Lafze "ISTEMBAAT" Kaa Maana Samajhne Ke Baad Asal Baat Ki Taraf Aapki Tawajjoh Laate Hai, Deen Mai Taheqeeq Kaa
Haq Sirf Do Hastiyon Ko Hai Allah Ke Rasool صلی علیہ و سلم Aur Mujtahideen Kiram Ko...
Lekin Dono Me Jo Wazeh Farq Hai Ki Rasool صلی علیہ و سلم Shari Hai Unki Haisiyat Mustaqil Tashri'ee Wa Tashrihi Hai Woh Qanoon Saaz Hai
Aur Fuqha Wa Mujtahideen Ki Hasisiyat Shareheen Wa Muhaqqiqeen Ki Hai, Wo Qanoon Banane Wale Nahi Balki Qanoon Batane Waale Hai Mujtahid Shari'at Ka Banane Wala Nahi Hota Hai Balke Shari'at Ka Mahir Hota Hai Wo Agar Cheh (Masoom Galti Se Pak) Nahi Lekin Woh Matoon(Jis Par Tana Kasa Jaye) Bhi Nahi Kyuke Woh Apne Ijtehad Me Majoor(Ajr Pane Wala) Hota Agar Sahi Hua To 2 Neki Aur Galat Hua Tab Bhi Ek Neki Puri Ummat Me Ye Maqam Kisi Ko Naseeb Nahi Ki Uski Galti Par Bhi Sawab Mile Siwae Mujtahid Ke...
Yahi 2 Hastiyan Hain Jinhe Deen Me TEHQEEQ TASHREE TAFSEEL KAA HAQQE KULLI Hasil Hai, Ye Allah Ka Ham Par Ahsaane Azeem Aur Fazle Kabeer Hai Jo TEHQEEQ Kaa Bojh Hum Jaisi Na Ahlon Par Nhi Dalaa, Allah Ne Is Ummat Mai Bahut Mujtahid Paida Faramae Magar 4 Aise Hue Jo Aftab O Mahtab Ki Tarah Aasmane Ilm Par Jag Maga Rahe Hai
Ummat Ne Mujtahideen Ke Bayan Kardah Masayl Ko Follow Karna Shuru Kiya Aur Tisri Sadi Hijri Me Ummat Ke Bade Bade Ulma Ne Ijma Kar Liya Ki Ab Rehti Dunya Tak Inhi 4 Mazahib (HANFI/SHAFAI/MALKI/HAMBALI)Me Se Kisi Ek Ki Taqleed Sab Ko Karni Hai Is Tarah 1100 Saal Se Tamam Alame Islam Me Musalman Nihayat Chain O Sukoon Se Deen E Islam Par Amal Paira The Magar Us Chain O Sukun Ko Barbad Karne Ke Liye Ummat Ka Shirazah Bikherne Aur Ummat Ko Tukdon Me Baatne Ke Liye Ek Naya Firqa Janam Leta Hai...
Haq Sirf Do Hastiyon Ko Hai Allah Ke Rasool صلی علیہ و سلم Aur Mujtahideen Kiram Ko...
Lekin Dono Me Jo Wazeh Farq Hai Ki Rasool صلی علیہ و سلم Shari Hai Unki Haisiyat Mustaqil Tashri'ee Wa Tashrihi Hai Woh Qanoon Saaz Hai
Aur Fuqha Wa Mujtahideen Ki Hasisiyat Shareheen Wa Muhaqqiqeen Ki Hai, Wo Qanoon Banane Wale Nahi Balki Qanoon Batane Waale Hai Mujtahid Shari'at Ka Banane Wala Nahi Hota Hai Balke Shari'at Ka Mahir Hota Hai Wo Agar Cheh (Masoom Galti Se Pak) Nahi Lekin Woh Matoon(Jis Par Tana Kasa Jaye) Bhi Nahi Kyuke Woh Apne Ijtehad Me Majoor(Ajr Pane Wala) Hota Agar Sahi Hua To 2 Neki Aur Galat Hua Tab Bhi Ek Neki Puri Ummat Me Ye Maqam Kisi Ko Naseeb Nahi Ki Uski Galti Par Bhi Sawab Mile Siwae Mujtahid Ke...
Yahi 2 Hastiyan Hain Jinhe Deen Me TEHQEEQ TASHREE TAFSEEL KAA HAQQE KULLI Hasil Hai, Ye Allah Ka Ham Par Ahsaane Azeem Aur Fazle Kabeer Hai Jo TEHQEEQ Kaa Bojh Hum Jaisi Na Ahlon Par Nhi Dalaa, Allah Ne Is Ummat Mai Bahut Mujtahid Paida Faramae Magar 4 Aise Hue Jo Aftab O Mahtab Ki Tarah Aasmane Ilm Par Jag Maga Rahe Hai
Ummat Ne Mujtahideen Ke Bayan Kardah Masayl Ko Follow Karna Shuru Kiya Aur Tisri Sadi Hijri Me Ummat Ke Bade Bade Ulma Ne Ijma Kar Liya Ki Ab Rehti Dunya Tak Inhi 4 Mazahib (HANFI/SHAFAI/MALKI/HAMBALI)Me Se Kisi Ek Ki Taqleed Sab Ko Karni Hai Is Tarah 1100 Saal Se Tamam Alame Islam Me Musalman Nihayat Chain O Sukoon Se Deen E Islam Par Amal Paira The Magar Us Chain O Sukun Ko Barbad Karne Ke Liye Ummat Ka Shirazah Bikherne Aur Ummat Ko Tukdon Me Baatne Ke Liye Ek Naya Firqa Janam Leta Hai...
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