⤵CHAAND GARHAN AUR SURAJ GARHAN KE MAUQE PAR LOGO KE MUKHTALIF NAZRIYAAT AUR UNKI TARDEED.
➡SAWAAL:Chand garhan aur suraj garhan ke bare men ulama ki kya rai hai.Aam Zindagi men chand garhan aur suraj garhan ke waqt mukhtalif nazriyaat aur khiyaalat bayaan kiye jaate hain bil khusus suraj garhan aur chand garhan ke waqt jo auraten ayyam e hammal se guzar rahi hoti hain logo ke khyalon ke mutabiq hamila(pregnant ) aurto ko un dino men sidhna letna chahiye ya chalte phirte rehna chahiye aur barah e raast suraj ya chaand ke samne nahi aana chahiye,aur lete huwe koi karwat nahi leni chahiye hatta ke suraj aur chand garhan mukkammal taur par khatam ho jae.Kuch azad khiyaal log in baton ko toh hum pursti tasawwur karte hain.Kiya yeh nazaryaat haamila aurat ya uske shohar ke bare men islaami taur par durust hai ya nahi?nez hamal ke ilawa aam dino men aurat ke saath(Suraj chaand garhan ke waqt)hum bistari karna jaez hai ya nahi.wazaahat ke saath jawaab de kar shukriya ka mauqa ataa farmaaiye.
✔JAWAAB:Suraj aur chand garhan ke muta'lliq ahadees mubaraka ki roshni men jo haqiqat waazeh hoti hai.Wo muaashra e arab men pae jane waale un nazaryaat ka radd hai jo suraj aur chaand ke mutalliq logo ke zehno men raasikh th.Kuffar o mushrikeen yeh khayaal karte the ke kisi bure shaks ki wajah se suraj aur chaand garhan lagta hai.Nabi kareem صلى الله عليه وسلم ne waazeh lafzon men bayaan farmayaa ke:"ان الشمس والقمر آيتان من آيات الله لا يخسفان لموت احد ولا لحياته فاذا رايتم ذالك فاذكروالله"
Suraj aur chand dono Allah Azwajal ki nishaniyo men se hai wo nishaniyan hai un ko na kisi ki maut ki wajah se garhan lagta hai na kisi ke zindah rehne ki wajah se lihaza jab tum unka garhan dekho toh Allah TaAllah ko yaad kiya karo
📚Sahih Al bhukari 1052 sahih muslim907
Usi tarah jab nabi Akram صلى الله عليه وسلم ke saahibzaade hazrat ibrahim رضى الله تعالى عنه ka wisaal huwa aur ittefaqan us mauqe par suraj ko garhan lag gaya to baaz no (new) muslim sahiba ne kaha ke aapke sahabzade ke wafaat ki wajah se suraj ko garhan lag gaya! Rasool Allah صلى الله عليه وسلم ne fauran uska radd farmaya aur irshaad farmaya ke suraj aur chaand Allah taAllah ki nishaniyon men se do nishaniya hain'Unhe na kisi ke maut ki wajah se garhan lagta hai na hayaat ki wajah se.
📚Sharha sahih muslim J-2Safa-735
mazkura ahaadees se malum huwa ke suraj aur chaand garhan ka kisi shaks ki maut wa hayaat aur deegar hawadis(hadsa) se koi ta'alluq nahi hai balke yeh Allah Azwajal ki qudrat kaamila ka ek izhaar hai ke chand aur suraj jaisi badi badi taqaten bhi usi ke qabza wa qudrat men hai aur jab wo unko be noor kar sakta hai to na tawaa(kamzor) insaan ki us ke huzur kiya majaal aur taaqat hai?Suraj aur chaand ko kisi beemari ya nuksaan aur khatraat(dangers ) ka baais qaraar dena shar'ee nuqta nazar se durust nahi hai.Ho sakta hai Tabbi(Dr ) lihaaz se uske baaz asraat(jaise ke nuqsan)insaani jism aur sehat par murtab hote hon lekin shareeat e mutahhira men garhan ke saath un baaton ka tasawwur nahi diya gaya.Isi tarah garhan ke baare men yeh samjhna ke shar'an uske asraat haamila aurato par murrattab hote hain yeh bhi mehaz to humparsti aur baatil nazrayaat ka hissa hai.Suraj aur Chaand garhan sharee nuqta e nazar se insaan ki maamulaat e zindagi men qattan(bilkul) haail nahi hai albatta us waqt tauba isteghfaar aur zikar wa azkaar ka hukm hai.
📚Ahsan al fatawa al maroof fatawa khalilya J-1 S-184-185
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➡SAWAAL:Chand garhan aur suraj garhan ke bare men ulama ki kya rai hai.Aam Zindagi men chand garhan aur suraj garhan ke waqt mukhtalif nazriyaat aur khiyaalat bayaan kiye jaate hain bil khusus suraj garhan aur chand garhan ke waqt jo auraten ayyam e hammal se guzar rahi hoti hain logo ke khyalon ke mutabiq hamila(pregnant ) aurto ko un dino men sidhna letna chahiye ya chalte phirte rehna chahiye aur barah e raast suraj ya chaand ke samne nahi aana chahiye,aur lete huwe koi karwat nahi leni chahiye hatta ke suraj aur chand garhan mukkammal taur par khatam ho jae.Kuch azad khiyaal log in baton ko toh hum pursti tasawwur karte hain.Kiya yeh nazaryaat haamila aurat ya uske shohar ke bare men islaami taur par durust hai ya nahi?nez hamal ke ilawa aam dino men aurat ke saath(Suraj chaand garhan ke waqt)hum bistari karna jaez hai ya nahi.wazaahat ke saath jawaab de kar shukriya ka mauqa ataa farmaaiye.
✔JAWAAB:Suraj aur chand garhan ke muta'lliq ahadees mubaraka ki roshni men jo haqiqat waazeh hoti hai.Wo muaashra e arab men pae jane waale un nazaryaat ka radd hai jo suraj aur chaand ke mutalliq logo ke zehno men raasikh th.Kuffar o mushrikeen yeh khayaal karte the ke kisi bure shaks ki wajah se suraj aur chaand garhan lagta hai.Nabi kareem صلى الله عليه وسلم ne waazeh lafzon men bayaan farmayaa ke:"ان الشمس والقمر آيتان من آيات الله لا يخسفان لموت احد ولا لحياته فاذا رايتم ذالك فاذكروالله"
Suraj aur chand dono Allah Azwajal ki nishaniyo men se hai wo nishaniyan hai un ko na kisi ki maut ki wajah se garhan lagta hai na kisi ke zindah rehne ki wajah se lihaza jab tum unka garhan dekho toh Allah TaAllah ko yaad kiya karo
📚Sahih Al bhukari 1052 sahih muslim907
Usi tarah jab nabi Akram صلى الله عليه وسلم ke saahibzaade hazrat ibrahim رضى الله تعالى عنه ka wisaal huwa aur ittefaqan us mauqe par suraj ko garhan lag gaya to baaz no (new) muslim sahiba ne kaha ke aapke sahabzade ke wafaat ki wajah se suraj ko garhan lag gaya! Rasool Allah صلى الله عليه وسلم ne fauran uska radd farmaya aur irshaad farmaya ke suraj aur chaand Allah taAllah ki nishaniyon men se do nishaniya hain'Unhe na kisi ke maut ki wajah se garhan lagta hai na hayaat ki wajah se.
📚Sharha sahih muslim J-2Safa-735
mazkura ahaadees se malum huwa ke suraj aur chaand garhan ka kisi shaks ki maut wa hayaat aur deegar hawadis(hadsa) se koi ta'alluq nahi hai balke yeh Allah Azwajal ki qudrat kaamila ka ek izhaar hai ke chand aur suraj jaisi badi badi taqaten bhi usi ke qabza wa qudrat men hai aur jab wo unko be noor kar sakta hai to na tawaa(kamzor) insaan ki us ke huzur kiya majaal aur taaqat hai?Suraj aur chaand ko kisi beemari ya nuksaan aur khatraat(dangers ) ka baais qaraar dena shar'ee nuqta nazar se durust nahi hai.Ho sakta hai Tabbi(Dr ) lihaaz se uske baaz asraat(jaise ke nuqsan)insaani jism aur sehat par murtab hote hon lekin shareeat e mutahhira men garhan ke saath un baaton ka tasawwur nahi diya gaya.Isi tarah garhan ke baare men yeh samjhna ke shar'an uske asraat haamila aurato par murrattab hote hain yeh bhi mehaz to humparsti aur baatil nazrayaat ka hissa hai.Suraj aur Chaand garhan sharee nuqta e nazar se insaan ki maamulaat e zindagi men qattan(bilkul) haail nahi hai albatta us waqt tauba isteghfaar aur zikar wa azkaar ka hukm hai.
📚Ahsan al fatawa al maroof fatawa khalilya J-1 S-184-185
*🌎Send To All Worlds People 🌍*
ONLY Aᴅᴍɪɴ Pᴏsᴛ Gʀᴏᴜᴘ
🌹🌹🌹🌹🌹🌹🌹🌹🌹🌹🌹
*RAZA_KI_RAZA_GIRLS_GROUP*
*Girls Group AlaG hai join karen..*
*📲📱+91 9149058241*📱
╰┄─━━━━━━━━─┄╮
*➪ 👑 Maslak-e-A'ala Hazrat zindabad World🌍 Group)*
╰┄─━━━━━━━━─┄╮
•●┄─┅━━★✰★━━━┅─┄●•
*Fatawa e Razviya sawal jawab Group*
•●┄─┅━━★✰★━━━┅─┄●•
💗💗💗💗💗💗💗💗💗💗💗
⤵ *Group Admin*
🌹 *Muhammad Arshad Ansari bareilly Shareef*🌹
*join 📲+91 9149058241*✍
•┈┈┈┈••✦✿✦••┈┈┈┈•
🌹🌹🌹🌹🌹🌹🌹🌹🌹🌹🌹
https://rkrnet.blogspot.com/?m=1
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