🔳 *Allah Ta'ala Ki Baargah Me Uske Mehboob Bando Ko Waseela Banana* 🔳
✔ *Hadees No. 5*
*_Hazrat Abdullah ibne dinaar ribayat karte hain, ki humne hazrat abdullah ibne umar ko Abu talib ka yeh sher padte Suna (Aur fir arbi ka ek sher pada jiska Tarjuma yeh Hai.) Weh Gori rangat wale jiske chehre ke waseele se baarish mangi jati hai. Weh yatimo ki faryaad sunne waale aur mohtaj aur kamzor logon ka sahara hai._*
➡ *Hazrat salim kehte hain ki mene hazrat abdullah ibne umar Ko farmate huye suna ki kabhi esa hota ki me Shaayar ke is Sher ko zehen me lata aur Rasool Allah ﷺ ke us chere ko dekhta jiske waseele se baarish mangi jati hai to aap mimber se uter bhi na pate ki itni baarish hoti ki parnaale weh jate aur weh sher Abutalib ka hai*
📕 *_Bukhari jild 1 safa 137_*
*Rasool Allah ﷺ aur digar ambiya kiram aur buzurgane deen ki Shaan ko ghatane wale logo'n ke samne sahi bukhari ki yeh hadees padi jati hai jisme saaf hai ki hazrat umar ne hazrat Abbas ke waseele se baarish ki dua maangi to yeh log isme yeh talib krte hain ki RasoolAllah ﷺ ke wajahye hazrat abbas Huzur ke chachaa ke waseele se hazrat umar ke dua mangne ka matlab yeh hai ki waseela zindo ka hai murdo ka nahi Huzur they to inke waseele se mangte they huzur nhi hai to aapke chachaa ka waseele se halaki hadees ka saaf matlab yeh hai*
➡ *_ki hazrat umar farooq batana chahte hain ki huzur to huzur aapke rishtedaron ke waseele se bhi dua mangi ja sakti hai aur hazrat abbas ka waseela bhi huzur ka waseela hai kiyonki inko waseela isliye banaya Gaya ki weh huzur ke karibi aur chachaa hain to yeh huzur ka hi waseela hai iske alaba is hadees ki shrah karte huye Allama ibne hazar asklani ne ibne abi Sheba ke hawale se isnaad ko sahi batate huye ek hadees nakal ki hai._*
➡ *Jisme hai ki hazrat umar farooq Razi Allahu TaAla Anhu ki khilafat ke zamane me jab yeh sukha pada to ek sahab huzur ﷺ ki Qabre ANWAR Par hazir huye aur arz kiya Ya Rasool Allah ﷺ apni ummat ke liye baarish mangiye log halaak ho rahe hain to huzur ﷺ ek sahabi ko khwab me nazar aaye aur farmaya ki umar ke paas jao aur inse istiska ke liye kaho to ab saaf zahir ho gaya ki wisaal ke baad Allah ke memboob bando ki Qabr ki haziri aur inka wasila jaiz hai.*
📕 *_Bukhari jild -2 Safa 639_*
*Ambiya auliya ke waseele ke munkarin ke samne jab Qur'an ki Ayat Allah tak pahunchne ke lie waseela dundho jisme saaf wsseele ka huqum hai padi jati hai to Allah walo ke mukhalif kehte hain ki aayte karima me waseele ka matlab nek kaam namaz roza wagairah hai. Nek bande nahi aur jab esi Ahadees padkar sunao jisme bandigaane khuda ko waseela banaya gyaa ho to tabeel karte hain ki zindo ka waseela hai murdo ka nahi. Idhar udhar bhagte bidakte hai aur khuda ke nek bando ki Shaan ghatane ki puri koshish karte hai aur apni sari kabliyat isi me kharch karte hain.*
➡ *is kitna ke aane wale safhat me aap is silsile ki ahadees mulaheza farmayenge ki khuda wale duniya se rukhsat hone k baad bhi zinda hain. inki zindagi aur maut me is kism ka fark paida karna Qur'an wa hadees ke khilaf hai balki aam log bhi markar ke Bilkul fanah nahi ho jate maut to jism se rooh ke nikalne ka naam hai. Khatam hone ka naam nahi Allah walo ki shaan to nihayat buland hai khaskar RasoolAllah ﷺ baad wisaal bhi mukammal taur par zinda wa javed hai.*
▶ _Buzurgane deen ko waseela banana shirk kaise ho sakta hai shirk to yeh hai ki jo baten khuda TaAla ke liye khas hai weh kisi aur me mani jaye to inki baat to nihayat Anpadh har musalmaan janta hai khuda TaAla asar karne nafa nuksan pahuchane ka waseela wa jariya nahi balki weh to khud dene bakhshne wala nafa nuksan pahuchane wala hai nake waseela wa jariya. Yeh to sirf makhlook hi ho sakti hai._
⏩ *_Aur shirk ke mamle me to zinde aur murde ka frk karna bhi bekaar baat hai jo baat khuda TaAla ke sath khas hai isko kisi dusre ke liye manna behrhaal shirk hai khwah weh dusra zinda ho ya murda jaise Allah TaAla ke alaba kisi aur ki ibadat aur puja karna shirk hai. To agr zinda ki puja wa ibadat karega tab bhi mushrik aur murde ki karega tab bhi. Ya jaise Allah TaAla ke alaba kisi aur ko Allah ki trha kadir wa khalik wa kadeem manna shirk hai to agr koi murde ko manega tab bhi. Aur zinde ko manega tab bhi shirk hi hoga._*
➡ *Jo log zindo ke waseele ke kaail leKin baad wisaal ke waseele ko shirk kehte hain to Goya ke unhonne zindo ko Allah TaAla ka sharik aur sajhi maan liya hai lekin murdo ko nahi to yeh khud hi mushrik hain khuda TaAla unhe smajh Ataa farmaye Agarche in logo ki islah ke liye humara itna bayan kafi hai. Lekin mazid inki tasalli ke liye hadees bhi nakal karde jisse saaf zahir ho jaye ki baad wisaal yani duniya se rukhsat ho jane ke baad bhi Allah TaAla ke makhsoos bando ko Allah TaAla ki dargah me waseela banana jaiz Hai..*
✔ *Hadees No. 5*
*_Hazrat Abdullah ibne dinaar ribayat karte hain, ki humne hazrat abdullah ibne umar ko Abu talib ka yeh sher padte Suna (Aur fir arbi ka ek sher pada jiska Tarjuma yeh Hai.) Weh Gori rangat wale jiske chehre ke waseele se baarish mangi jati hai. Weh yatimo ki faryaad sunne waale aur mohtaj aur kamzor logon ka sahara hai._*
➡ *Hazrat salim kehte hain ki mene hazrat abdullah ibne umar Ko farmate huye suna ki kabhi esa hota ki me Shaayar ke is Sher ko zehen me lata aur Rasool Allah ﷺ ke us chere ko dekhta jiske waseele se baarish mangi jati hai to aap mimber se uter bhi na pate ki itni baarish hoti ki parnaale weh jate aur weh sher Abutalib ka hai*
📕 *_Bukhari jild 1 safa 137_*
*Rasool Allah ﷺ aur digar ambiya kiram aur buzurgane deen ki Shaan ko ghatane wale logo'n ke samne sahi bukhari ki yeh hadees padi jati hai jisme saaf hai ki hazrat umar ne hazrat Abbas ke waseele se baarish ki dua maangi to yeh log isme yeh talib krte hain ki RasoolAllah ﷺ ke wajahye hazrat abbas Huzur ke chachaa ke waseele se hazrat umar ke dua mangne ka matlab yeh hai ki waseela zindo ka hai murdo ka nahi Huzur they to inke waseele se mangte they huzur nhi hai to aapke chachaa ka waseele se halaki hadees ka saaf matlab yeh hai*
➡ *_ki hazrat umar farooq batana chahte hain ki huzur to huzur aapke rishtedaron ke waseele se bhi dua mangi ja sakti hai aur hazrat abbas ka waseela bhi huzur ka waseela hai kiyonki inko waseela isliye banaya Gaya ki weh huzur ke karibi aur chachaa hain to yeh huzur ka hi waseela hai iske alaba is hadees ki shrah karte huye Allama ibne hazar asklani ne ibne abi Sheba ke hawale se isnaad ko sahi batate huye ek hadees nakal ki hai._*
➡ *Jisme hai ki hazrat umar farooq Razi Allahu TaAla Anhu ki khilafat ke zamane me jab yeh sukha pada to ek sahab huzur ﷺ ki Qabre ANWAR Par hazir huye aur arz kiya Ya Rasool Allah ﷺ apni ummat ke liye baarish mangiye log halaak ho rahe hain to huzur ﷺ ek sahabi ko khwab me nazar aaye aur farmaya ki umar ke paas jao aur inse istiska ke liye kaho to ab saaf zahir ho gaya ki wisaal ke baad Allah ke memboob bando ki Qabr ki haziri aur inka wasila jaiz hai.*
📕 *_Bukhari jild -2 Safa 639_*
*Ambiya auliya ke waseele ke munkarin ke samne jab Qur'an ki Ayat Allah tak pahunchne ke lie waseela dundho jisme saaf wsseele ka huqum hai padi jati hai to Allah walo ke mukhalif kehte hain ki aayte karima me waseele ka matlab nek kaam namaz roza wagairah hai. Nek bande nahi aur jab esi Ahadees padkar sunao jisme bandigaane khuda ko waseela banaya gyaa ho to tabeel karte hain ki zindo ka waseela hai murdo ka nahi. Idhar udhar bhagte bidakte hai aur khuda ke nek bando ki Shaan ghatane ki puri koshish karte hai aur apni sari kabliyat isi me kharch karte hain.*
➡ *is kitna ke aane wale safhat me aap is silsile ki ahadees mulaheza farmayenge ki khuda wale duniya se rukhsat hone k baad bhi zinda hain. inki zindagi aur maut me is kism ka fark paida karna Qur'an wa hadees ke khilaf hai balki aam log bhi markar ke Bilkul fanah nahi ho jate maut to jism se rooh ke nikalne ka naam hai. Khatam hone ka naam nahi Allah walo ki shaan to nihayat buland hai khaskar RasoolAllah ﷺ baad wisaal bhi mukammal taur par zinda wa javed hai.*
▶ _Buzurgane deen ko waseela banana shirk kaise ho sakta hai shirk to yeh hai ki jo baten khuda TaAla ke liye khas hai weh kisi aur me mani jaye to inki baat to nihayat Anpadh har musalmaan janta hai khuda TaAla asar karne nafa nuksan pahuchane ka waseela wa jariya nahi balki weh to khud dene bakhshne wala nafa nuksan pahuchane wala hai nake waseela wa jariya. Yeh to sirf makhlook hi ho sakti hai._
⏩ *_Aur shirk ke mamle me to zinde aur murde ka frk karna bhi bekaar baat hai jo baat khuda TaAla ke sath khas hai isko kisi dusre ke liye manna behrhaal shirk hai khwah weh dusra zinda ho ya murda jaise Allah TaAla ke alaba kisi aur ki ibadat aur puja karna shirk hai. To agr zinda ki puja wa ibadat karega tab bhi mushrik aur murde ki karega tab bhi. Ya jaise Allah TaAla ke alaba kisi aur ko Allah ki trha kadir wa khalik wa kadeem manna shirk hai to agr koi murde ko manega tab bhi. Aur zinde ko manega tab bhi shirk hi hoga._*
➡ *Jo log zindo ke waseele ke kaail leKin baad wisaal ke waseele ko shirk kehte hain to Goya ke unhonne zindo ko Allah TaAla ka sharik aur sajhi maan liya hai lekin murdo ko nahi to yeh khud hi mushrik hain khuda TaAla unhe smajh Ataa farmaye Agarche in logo ki islah ke liye humara itna bayan kafi hai. Lekin mazid inki tasalli ke liye hadees bhi nakal karde jisse saaf zahir ho jaye ki baad wisaal yani duniya se rukhsat ho jane ke baad bhi Allah TaAla ke makhsoos bando ko Allah TaAla ki dargah me waseela banana jaiz Hai..*
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